Our harvesting session was facilitated by Fyodor Ovchinnikov of Institute for Evolutionary Leadership, and Naomi Joy Smith, designer of the Digital Hikoi and coordinator of the Beyond Us community engagement.
Also participating in this harvest, was:
Screenshot of the ‘Wedding Table’ data visualization model developed by Lauren Moore Nignon — eventually each participant will be able to connect all the conversations they’ve taken part in, track notes, follow up on action items, side discussions, missed connections and context from conversations that they missed.
Indigenous leaders, Educators and Storytellers Starting the Learning Journey
We would like the world to know that the Cobra Canoa is the beginning: it’s the beginning and it’s happening. It’s happening during a time when humanity is talking about the sixth mass extinction, when nature is actually in an evolution of falling apart due to the popular term called “climate change”.
It’s a shared story that was co-created during a learning journey initiated from Rio de Janiero to São Paulo, and it was given the name Cobra Canoa as a symbol of regeneration of a cosmology that connects humans back to nature and back to the we-ness or belonging to a community — a community of happiness, joy, and companionship, not only between humans but between all life that is part of the bigger cosmology of being human.
This new story happened when a group of people from different places on the planet, disconnected from each other, started using technology to have live interactive learning journey and actively co-creating new stories and new patterns for understanding life better. Life in itself was a classroom, nature was a classroom. The purpose of this in terms of our mission is to inspire people to create more learner centered schools, to empower students.
In co-creating a new story, the networks are like a forest. The power of a story is really telling a story that is beyond us, where we are enmeshed with one another again — collective humanity rediscovering our belonging in the web of life, reawakening to our tribe activated and alive.
This united narrative was stated by traveling teachers, travelling storytellers who are connecting languages and people coming from different parts of life, learning as much as we possibly can from every encounter and accelerating this educational shift as a radical emergency call by people who are connected to nature — not only indigenous people, but people from all cultures of the world that are really feeling compassion and love for all life on the planet.
It was fascinating to discover many intersections: perpetual learning, learning journeys, indigenous wisdom, connective storytelling, networked movements, collective leadership. Some of us have been working in these and other related intersections in theoretical, practical, and creative community contexts for the last decade and it was nice to find others — not as isolating.
Reconnecting to indigenous leadership on climate change at CCC19 — a catalyst for Beyond Us
Decolonizing, Grieving, Healing, and Reconciling
One of the words that kept coming up as a pattern was “decolonization”. We talked about what that process really entails, how specifically the Xucuru people are experiencing this, and that even these calls that we are doing are a part of that decolonization for them and a service to them as well as ourselves.
They spoke a lot from a spiritual aspect where pretty much everything that they do is rooted in their spirituality and the wisdom of their ancestors. This is definitely something that we have lost in the Western culture and forget about a lot. It was a great reminder. It felt like something that was being remembered or gained is lost and forgotten in a lot of the ways that we work in Western culture.
How are we going to get back in touch with that even if our science these days is almost catching up with this mystery of what we are all doing here and what we need to do in the future?
There is a healing, there is grief, there is a reconciliation process that really has to tap our emotions into grief, sadness, even madness for the chaos we have created on the planet. Above us, the stimuli of the environment moves us like starlings in murmuration; as we connect to the dark parts of ourselves, our shadows, our grief, and our trauma, our collective patterns move us like the mycelium under the earth connects the roots of the trees.
Last month 195 world leaders once again met in New York for big speeches and grand events. But on inequality, when all is said and done, more has been said than done.
Four years after governments across the world committed to fighting inequality as part of the UN Sustainable Development Goals, far too little has been seen in the way of government action. That’s not the verdict of critical NGOs – that’s the official assessment of UN Secretary-General António Guterres himself.
As Guterres told countries, adding only the thinnest diplomatic coating, “the shift in development pathways to generate the transformation required to meet the Sustainable Development Goals by 2030 is not yet advancing at the speed or scale required.”
Indeed, he noted, “the global landscape for Sustainable Development Goal implementation has generally deteriorated since 2015”. It is in this context that the UN has called for a “decade of delivery” following five years in which we the people have been able to feast on words whilst fasting on action.
For years, grassroots organisations have been sounding the alarm about the damage being caused by widening inequality. More recently, the formal debate on inequality shifted and the accepted mainstream normative position has become that inequality is dangerous and needs to be reduced.
The UN has also stepped up in providing coordination and advice. But governments have not shifted in recognition of the new consensus. Cynicism about whether anything will be done has taken root amongst even the most hopeful observers.
And the big headlines from this year’s UN General Assembly did very little to counter that cynicism, dominated as they were by the world’s loudest leaders, who seem to make up for an absence of substance with a surfeit of bombast.
Quietly, on the sidelines, however, another group met to plan not a communique on the stage but a series of actions at home. It was not a huge group of countries, just a dozen, but it included countries from every region of the world and every income level.
They met not because they think they have the answers, but because they are keen to learn from each other and to act. From Indonesia to Sierra Leone to Sweden to Mexico, they and others gathered in the first heads of state and government meeting of the Grand Challenge on Inequality, a new multi-stakeholder initiative to support vanguard governments, committed to tackling inequality, in finding the path by walking it.
Then, even more crucially, these same leaders mandated senior leaders and officials – the doers – to gather just after the New York meetings in Mexico City, and then in a few months in Jakarta, and onwards, to plan the implementation of a series of practical country-specific policies to narrow the gap between the runaway few and the many pushed behind.
You haven’t heard about this meeting because the leaders don’t believe that they have yet earned the right to declare themselves the leaders. Saint Francis of Assisi said “Preach the Gospel, and if you must, use words.”
In a similar spirit, the country leaders in the Grand Challenge on Inequality recognized, in the New York and in Mexico City meetings, that the power of their commitment to tackling inequality will be shown not in what they say but in what they do.
They recognized that there is no single policy that on its own can beat inequality, and so a series of complementary policies year on year is needed. They recognized that tackling inequality means taking on vested interests: that it means progressive tax and universal public services, it means protected workers and regulated corporations, it means designing policy from the bottom-up not the top-down, and it means tackling the wealth and power of the very wealthy.
As part of that, they opened themselves up to forthright challenge from grassroots social movements and trade unions, and shared what they as leaders were finding most challenging and the lessons they had learnt from their mistakes. It was, I’ll confess, something of a shock to hear leaders start off not with justifications but with self-criticism.
It was a world away from the (in)famous “Big Men Who Strode New York”. In a world saturated by the fake, to witness sincerity was disorientating.
It is early days for the pioneer governments Grand Challenge on Inequality, but, as a witness and as someone who has spent years bluntly challenging governments for their failures, here’s why it matters: social transformation doesn’t happen when people recognize that ther society is unfair – it happens when people also recognize that it can be fairer.
And that depends on people witnessing change, somewhere. Cynicism and despair are ultimately tools of the status quo. There is nothing more dangerous to those who would keep things as they are than the threat of a good example.
And, quietly, this group of countries, of leaders who do not call themselves leaders, are starting to build that good example. Oxfam have started to call this group of governments the “axis of hope”. Perhaps these governments could be more prosaically named the “axis of action”.
Grassroots organising will remain essential to help foster leaders’ determination and to push back against the pressures that will continue to be exerted by economic elites. There is no certainty that change is coming. But there is no longer certainty that it isn’t. And the sound that accompanies this change is not the bang of fireworks. It is a quiet whirring of hard work.
Write on how to fight inequality (@politybooks 2020). Help vanguard governments deliver on it, with @NYUCIC. Serve on @UNDP Advisory Ctte. Walk Rome’s BEST dog.
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